Apollonian and Dionysian grotto

Illuminum Fragrance, London,

Eight arguments to explain the grotto of Dover Street to the press: Apollonian metrics, Dionysian surfaces, colours revealed by the nose

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Genres article
Series grottoes
Themes grey

Article

Colour as a Narrative: an architectural project by Antonino Cardillo

Apollonian and Dionysian grotto

This architectural work conveys a dualistic quality. The metrics which structure the cavities of the grotto portray the idea of the rational (Apollonian). All around roughly textured surfaces investigate the idea of the irrational (Dionysian).

Eroticism from ancient architecture

Before the modern era, architecture bridged eroticism. As paintings and sculptures were permanently unified with the space, architecture was a human narrative. The small grey grotto of Dover Street celebrates the eroticism concealed in the act of the construction. Unveiled by the act of the wildly plaster casted walls and the vault created by the masons’ trowel, they suggest a sensual dominance of the void.

Nymphaeum

Beyond three windows of the road the room appears semi-concealed as a nymph-house of a renaissance garden or a picturesque garden. Nymphs are generally regarded as divine spirits who animate nature. Thus nymph-house conveys the idea of the unfolding of the senses. It symbolises the place where human feelings are more connected to the earth and where the sense of smell is more amplified.

Chambers of light

Interstitial spaces in front of the windows are derived from the superimposition of the two perimeters of the new boundary and the existing walls of the building. They combine two diverse ratios: the 1:2 of the existing windows to the 1:4 of the new gaps which interrupt the ephemeral room perimeter. They represent the place where light is interpreted before being introduced into the main room. They are painted in a mutable green colour which adapts itself to the hue the sky light. Inside tiny mirrors beside the windows.

Dialogue with the weather

Each textured surface interprets the light dispersed from the three chambers of light. Surfaces are mutable since they are in constant dialogue with the weather. Thus the architectural void resonates with the waves of light, as does the void of a sound box of musical instrument with sound waves.

Pozzolanic ash

Delivered from the volcano Vesuvius (Naples) to London, this mineral dust was widely used in ancient Roman for building the largest constructions of the late ancient era. The most famous one is the dome of the Pantheon in Rome. project uses exposed pozzolanic ashes and putty lime following the ancient ratio of 6:4.

Fragrances as invisible colours

Once inside, one is surrounded by grey since the narrative of the colour inhabits the olfactory plane of perception. Stripping away learnt associations built around graphics, names, ingredients encourages a more physical and intuitive experience of scent; the components of which (fragrance oils) are originally sourced from the earth. Closer to the earth within the grotto, visitors are invited to experience a rite: exploring their personal narrative, their personal journey among the thirty-seven invisible and concealed odorous places. Once fleeting and volatile each scent now inhabits its own chamber.

Theatre of the ‘Scent Suspended’

Inside the room Antonino Cardillo has arranged a half-circled path for the layout of ‘Scent Suspended’: the olfactive glass bowls designed by Asakala Geraghty and mouth blown by glass artist Elliot Walker. Exploring the cohesion among the each parts, the layout of this new organism suggests architectural references: exedra, as nymphaeum ought to be, Ottoman chandelier (where the candle has evolved into fragrance), stringed musical instrument or colonnade from the architectural hemicycles of ancient Rome and circus facades in Bath and Regent’s Park by John Nash.

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